Theology of Community Essay Example for Free

Theology of Community Essay In this paper, I am going to share my ideas of theology. I believe that one of the biggest mistakes I made in the past was that I was afraid of being rejected, so I wrote a theology paper and tried to give the previous COM what I thought they wanted to hear instead of what was truly inside of me. Fortunately for me, even though I was not given a green light in order to see the Eccleastical Council, I was licensed to preach and this gave me time to wrestle with my theology and helped me to see where I stood on these very important areas of Christian faith. I want to briefly mention that although I have a lot of respect for liberation theologians, I disagree with them in one key area. Many liberation theologians start off with their experiences, and then look to the bible and interpret it. I believe that theology must start off with the Bible because it is the best source of information about who God is, who Jesus is, and what the early church was like. I do believe that the Church should speak out when there is injustice. However, it comes from a belief that we should treat others as if we see Jesus in them (see Matt 25:31-46). I refer to my personal theology as the â€Å"Theology of Community†. I reject this modern notion that Jesus is my â€Å"personal savior† because it highlights the rampant individualism in America. We are so consumer driven in the United States that if we have to wait more than two minutes in a drive-thru in order to get our food, we get upset. I believe that Jesus saves us from our selfishness, and self-destructive behavior; but that He draws us in to be a part of something bigger than ourselves. Overview I see the entire Bible, both the Hebrew Scriptures and the Christian Testament, as a story about how God is constantly reaching out to human beings with the intent of having a relationship with us. Many years ago, in my early twenties, a minister introduced a concept that I still draw upon. He used a diagram of a triangle. At the top of the triangle is God, and at the bottom two points were supposed to be the husband and wife. The idea being that as you draw closer to God, then the married couple would actually be closer to each other. If you are less selfish and willing to serve your spouse in love, then your relationship will (in theory) grow and become stronger. What I have done is to apply this to all relationships within the church. There is a tendency within churches for people to think that their way of doing things is right, and if you don’t agree then you are somehow bad; or at least you are a nuisance that should be shunned or ignored. We as human beings tend to want to be around people that are like us, who think like us, talk like us, and have the same opinion on virtually everything. Yet, if you look at the makeup of the group of disciples that followed Jesus, this is not the case at all. For the sake of brevity I will point out only two: Judas the Zealot and Matthew the tax collector. The zealots hated the Romans so badly that they were willing to take up arms against the Romans, yet the tax collectors were willing to collect money from their fellow Jews and give it to the Romans. Both groups were represented at the table during the Last Supper. It would be a refreshing thing if that kind of diversity was truly experienced today in our modern churches. I am heavily influenced by the theology of Karl Barth and somewhat by Dietrich Bonhoeffer. I would also credit people like Hans Frei and George Lindbeck and the â€Å"post-liberal† movement; which some also know as â€Å"narrative theology†. In the writings of Frei and Lindbeck they talk about how liberal theology tends to focus on the experience of a believer more than on the scriptures. They also point out that conservatives responded to modernity by holding fast to the Bible and forming a more literal view of the scriptures. The view that they promote is what Lindbeck calls the â€Å"cultural/linguistic† approach. I felt very comfortable with this way of looking at the scriptures because if you rely too much on your own personal experience, then what kind of standard do you have? If you take the Bible literally, then how can you deal with issues like a person being swallowed by a whale, or saying that the earth is only six to seven thousand years old, when science says it is billions of years old? I have found that by avoiding the extremes of either side that the truth is usually in-between the two. I. God I don’t believe that we know everything about God. There are many things that we don’t know about the Divine. What we do know is what God has chosen to reveal. This self-revelation is done freely by God, without any coercion by anyone. Karl Barth put it this way: â€Å"God’s being, or truth, is the event of his self-disclosure, his radiance as the Lord of all lords, the hallowing of his name, the coming of his kingdom, the fulfillment of his will in all his work.† [1] Professor Barth often in his speeches refers to God as the â€Å"God of the Gospel†, and our best source of knowledge about God is Jesus Christ. We know that God is loving, kind, and compassionate because we have the written testimony of the Apostles that say that is how Jesus was. As Barth’s theology is very Christocentric, mine is as well. I would also point out that throughout the Hebrew Bible God used many prophets, judges, and teachers to reach out to humanity; and ultimately sent Jesus to reach out to people. So it is ultimately God who initiates the relationship between God and people. II. Imago Dei and our gifts In Genesis 1:26-27 the Bible talks about how we are made in the image of God, or have what is known as the Imago Dei. Some people would say that this means that human beings have a conscious, and live at a level that is more complex than just living on mere instinct. I believe that there is more to it than that. Romans 12:6 says that â€Å"We have different gifts, according to the grace given to each of us.† In other words, as you read the rest of the chapter you can see how each of the different gifts given to people can be used to edify and strengthen other people. We were created to be a blessing to other people, and those other people were created to live in harmony with you. III. Sin When we focus on our own needs, and we ignore the plight of the people around us; then we are living in a way that is contrary to the will of God. Dietrich Bonhoeffer referred to sin as selfishness, and Karl Barth said that the root of sin is pride. In the Sermon on the Mount Jesus talked about how the Pharisees and tax collectors did some things that on the surface appeared to be good, but if you looked at their heart you realize the ulterior motive. Matthew 5:46-47 says, â€Å"If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?† In other words, if you are helping someone because you are getting something back, in reality it was more of an investment than truly being helpful. It is not as malicious as stealing or killing someone, but it is not what you could call â€Å"unconditional love† either. IV. Christology Where liberals tend to focus on how we should follow the example of Jesus’ life and ministry, and conservatives tend to focus on the blood atonement, and how you can’t have a relationship with God without the shed blood of Christ; my response is Yes! I agree with both sides on this, and do not think that they contradict one another. Jesus is our example of how we should live. He was willing to engage with people that disagreed with him (John chapter 3). He treated women with dignity and respect (John chapter 4). Jesus brought healing and wholeness to a crippled man (John 5:1-15). Jesus cared for the crowds of people and wanted to feed them and meet their needs (John 6:1-15). Jesus also was a servant leader, who was willing to wash the feet of his disciples in order to make a point (John 13:1-17), that we should serve one another. However, Jesus was also known as the â€Å"Lamb of God† (John 1:29). He fulfilled the prophecies about the Messiah, notably what was in Psalm 22 and Isaiah 53 dealing with the suffering servant. There has to be a balance between the two points of view because if you go too far to the left, you can forget what makes Jesus different from other religious teachers; and if you go too far to the right and focus too much on the hereafter, then you ignore the needs of the people around you and are no good to anyone in the here and now. Or as some would say, â€Å"They are so heavenly minded that they are not any earthly good.† I would say that this is not an either/or situation but a â€Å"both/and†, which is a phrase that our Lutheran friends use often. If we are to be the United Church of Christ, then in my mind our theology should be Christ centered. Karl Barth stated it in this way, â€Å"The object of theology is, in fact, Jesus Christ. This means, however, that it is the history of the fulfillment of the covenant between God and man.†

My Hair and I Essay -- Personal Narrative Writing

My Hair and I At some point in a woman's life, she is, if like most women, unhappy with her hair. A woman with straight hair wishes for curly ringlets. A woman with curly hair wants stick-straight locks. Thick and coarse desires to be fine and thinner. Fine and thin begs for thick hair. I was one of those women. My hair has an energy, personality, and life of her own. I refer to my hair as "she" because, although by technical definition my hair is not a separate living being, and although I have no proof of her life to show others, I know that she not only grows and reproduces (two characteristics by which many measure life), but she responds to stimuli, shows emotions, and can reason. For much of my life, my hair and I were diametrically opposed in appearance, personality, and temperament. On my head is a thick mane of jet-black coarse curly hair. Each hair is muscular, with enough heft and hutzpah to hold a 5-pound dumbbell. I, in contrast, am a very petite girl with the arm strength of a gnat. My hair is wild. I am demure. My hair is boisterous, I, except occasionally, am composed. My hair is an extrovert, gaining energy from those around her. I am an introvert, preferring to curl up with a good book. For many years, I coveted anyone's hair that was anything that my hair wasn't. Despite our differences, we have come to a mutual understanding. And, now, I can say, with some confidence, that my hair and I are friends, not just forced to be together because of genetics. But I can admit this only after years of hard lessons and experience. I can't remember the day my hair and I parted ways. We used to get along when we were young! Displayed in the ponytail fountain on top of my head, she was quite cooperative.... ...at night, I loved my hair, every single strand of it. I loved her ability to be straight or curly, sleek and sexy or fun and bouncy. I found myself brushing my hands through my hair, and she cherished the affection. I bought every hair product Pamela used in my hair, hopeful I could shape my hair myself. And, although it took a few weeks to learn Pamela's styling techniques, my hair and I quickly found a rhythm. We realized we didn't have to be enemies. We experimented with dozens of different hairstyles, lengths, products, and appliances, and my hair was amused by all of them. As much as possible, I tried to enjoy her assets, and she tried to respect my needs. Of course, occasionally, my hair would turn her mood at an inopportune time, but I was no longer caught by surprise when this happened. My hair and I have happily co-existed like this for many years.

Northanger Abbey arguements

Catherine Is shown in situations common to teenagers. She faces frustration and peer pressure. Plus, there are several examples In which the adults comment on the young people, either laughing at their behavior or cringingly it. Sub Argument # 1: Catherine faces new experiences and people in Bath, which helps her identify the significant difference people can have with one another, whether it is good or bad. Primary source quote # 1: â€Å"But, where youth and diffidence are united, it required uncommon steadiness of reason to resist the attraction of being called the most charming girl in the world.Catering's youth helps to make her gullible, or easily trusting. She Is somewhat won over by John's compliments, even though she finds him extremely annoying. Primary source quote # 2: Youth people with be young people, as your good mother says herself. You know I wanted you, when we first came, not to buy that sprigged muslin, but you would. Young people do not like to be always thwarte d. † Mrs†¦ Allen's allows Catherine to do what she wants, thinking that â€Å"young people† like to have it their way.But Catherine shows a lot of maturity by stating that she would appreciate some help In a strange new place. Secondary source quote # 1: â€Å"She raised her eyes towards him more fully than she had ever done before. † This is a climactic moment between Henry and Catherine. By looking at Henry â€Å"more fully,† she sees him clearly and shows herself to him as a more mature adult, rather than as a young youth. Argument #2 – friendship: Making friends and trying to figure out true friends from false ones Is a major part In this novel.Friendships In this book symbolize growing up and maturing_ Sub Argument # 1: Catherine has to eventually give up her friendship with Isabella for a more mature friendship with Eleanor. Primary Source tote # 1: â€Å"There is nothing I would not do for those who are really my friends. I have no noti on of loving people by halves, it is not my nature. My attachments are always excessively strong. † Isabella opinion on friendship is a bit confusing. She is selfish, but her attachment to Catherine seems to be very strong.Isabella seems to hint that she has high expectations for friendships especially when she emphasis's on people who are â€Å"really† her friends. Primary source quote # 2: â€Å"Catherine thought this reproach equally strange and unkind. Was it the part of a friend thus to expose her feelings to the notice of others? Isabella appeared to her ungenerous and selfish, regardless of everything but her own gratification. † Catherine begins to spot the lies within Isabella statements, which leads her to start doubting how good of a friend Isabella really Is.Secondary source quote # 1: â€Å"A few days passed away, and Catherine, though not allowing herself to suspect her friend, could not help watching her closely. The result of her observations wer e not agreeable. Isabella seemed an altered creature. † Catherine beings to actually watch and observe Isabella after being suspicious of her, and she begins to see Isabella as she really is which is disloyal and elfish. Argument # 3 – love: All kinds of love and relationships in this book are also linked to themes of growth and development.Catherine has to learn to tell apart between manipulative love and love that Is respectful and worth It. Sub Argument # deceitful Just as his sister Isabella Thorpe. Later on in the novel, her love for Henry increases significantly. Primary Source quote # 1: : â€Å"This sort of mysteriousness, which is always so becoming in a hero, threw a fresh grace in Catering's imagination around his persona and manners, and increased her anxiety to know more of him. † The words used to describe Henry here, â€Å"mysteriousness† and â€Å"hero,† are related to Catering's â€Å"imagination. These words imply that Catherine m ight be seeing Henry as a romantic, fictional character rather than as a real person. Primary Source quote # 2: â€Å"His first purpose was to explain himself, and before they reached Mr†¦ Allen's grounds he had done it so well, that Catherine did not think it could ever be repeated too often. She was assured of his affection; and that heart in return was solicited, which, perhaps, they pretty equally knew was already entirely his own. † Henrys proposal to Catherine is very sweet and sincere.His sense of humor plays well during his proposal, and since this novel is a comedy his humor may have symbolized love. Secondary source quote # 1: â€Å"Every young lady may feel for my heroine in this critical moment, for every young lady has at some time or other known the same agitation. All have been, or at least all have believed themselves to be, in danger from the pursuit of someone whom they wished to avoid; and all have been anxious for the attention of someone whom they w ished to please. † Catherine finds herself to be stuck in a love triangle. She is loved by John Thorpe and craves for the attention of Henry.

My Experience At Lakeland Community College - 1753 Words

Looking back on every class, every book, every professor, every experience and every friend that has brought me to where I am today; graduating with my Bachelor of Arts in Communication Studies with a concentration in applied communication from Kent State University, I feel overwhelmed with gratitude. I am going to demonstrate my reflections on my learning experiences, the connections between my coursework, internship experience, and growth as a communicator while focusing on the power that education has in my life. My journey began at Lakeland Community College (LCC) in Kirtland, Ohio in 2011. I started taking general courses, not knowing which direction would be the best for me to go into. This would be my greatest obstacle to overcome, but I knew with certainty that I would soon find out which direction to set sail in. I spent two years at LCC and gained confidence in my abilities and suddenly realized my great potential through all the doors that education started to open for me. I had an amazing opportunity to enter a speaking competition at LCC and placed in first. I realized when my goal was to give the audience an impactful message and was not focused on winning, that communication was one of my strongest assets and greatest passion. Discovering this was a primary blessing and actually winning the competition became a secondary delight. It was also at LCC that I became conversant in American Sign Language, made new friends, established excellent rapport with theShow MoreRelatedTheme And Theme In Hillbilly Elegy By J. D. Vance1420 Words   |  6 Pagesways. Lastly, we see the theme of grit. Grit to me means the drive or motivation to do something without giving up. The author has grit in this story when he decides to further his education unlike everyone else from his hometown. 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